As one of the inspired authors, John the Apostle employs in His Gospel the covenant-literary structure as a means not only of making allusions to previous texts, but also of prefiguring...
A face value reading of 1 Corinthians 6:1-11 provides us with practical advice for dealing with disputes, but Paul employs systematic typology to anchor the...
Our familiarity with the Bible is a two-edged sword. Knowing it well enables us to wield it, but it often shields us from being truly...
The first chapters of the Word of God have a poetic rhythm. This is used to discredit their accuracy as historical narrative, but the...
Peter Leithart notices that the Revelation uses the word “sign” (semeion) seven times, all between chapters 12 and 19.
Jeremiah said the people would return to possess the Land, and he even redeemed some land as a sign. But before that event, the...
When Jeremiah 31, with its promise of a new covenant, is read in context, it is clear that the prophet cannot possibly be referring...
Knowing His paths through Moses and David, in the darkness of the prophets we yet walk in His light.
The content, imagery, and covenant structure of Daniel 4 reveal King Nebuchadnezzar, like Daniel, to be a type of God’s future work in the...
Is there anything inherent in the text that might indicate the authenticity of the conclusion of Mark’s Gospel?